on physicist David Peat:

Peat wonder if these (creative) episodes, instead instead of occcasional reaches into order of cognition, could become a continuous flow of synchronic phenomena, experienced collectively.  If that was the case , sychronicities would suggest “an intimation of the total transformation that is possible for both the individual and society.”  In such a shift-which Peatequated with “the ending of time” described by various  spiritual traditions-different “time orders” would be experienced simultaneously; spontaneity, synchronicity, and creativity would become the rule, rather than the rare exception.  The old model of linear and mechanistic causality should give way to one more accurately based on “transformations and unfoldings.”  In Mysicism and the New Physics, Talbot similarly concluded: “We may suspect slow and continual change of xis from causality to synchronicity.” He quoted the Rig Veda: “Withough effort, one world moves into another.”